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	<title>Uncategorized Archives - Adventures in Jesus</title>
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	<title>Uncategorized Archives - Adventures in Jesus</title>
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		<title>Information wants to be free</title>
		<link>https://tca.ywam.life/information-wants-to-be-free/</link>
					<comments>https://tca.ywam.life/information-wants-to-be-free/#respond</comments>
		
		<dc:creator><![CDATA[Tony Arcus]]></dc:creator>
		<pubDate>Sun, 15 Feb 2026 17:45:05 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://tca.ywam.life/?p=1092808</guid>

					<description><![CDATA[<p>A secret can only ever be a secret if you are the only one who knows it and you never speak it or write it.</p>
<p>It was not a lab leak; it was a natural zoonotic species jump.</p>
<p>The injection is safe, and it is effective, and if you love grandma, you will get it.</p>
<p>Horse paste will kill you.</p>
<p>The post <a href="https://tca.ywam.life/information-wants-to-be-free/">Information wants to be free</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
]]></description>
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				<div class="et_pb_text_inner"><h1>.</h1>
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				<div class="et_pb_text_inner"><h1>Information wants to be free.</h1>
<p>While the deep state exists in all countries in many different forms, both as competent players, malicious players, and incompetent players, its attempts at being secret, as obscure groups of people, trying to act in the shadows, inevitably work against itself because you cannot hold back information. It is like trying to hold back a stream of water with your fingers.</p>
<p>Their sins find them out.</p>
<p>A secret can only ever be a secret if you are the only one who knows it and you never speak it or write it. <br />Even then, your actions might still reveal your secret.</p>
<p>If two people know a thing, then already, more than two people know it. This is why the idea of the moon landing being fake is so ridiculous. Thousands of people would have had to have been in on it, and there is no way that secret would have been contained. However, the idea of the moon landing being fake is a very useful distraction for the deep state. The idea of a fake moon landing enables the creation of unlimited confusion and creates many useful idiots who gum up the information highway, such that truth can often be derailed. This is also true for the flat earth, UFOs, the Kennedy assassination, Watergate, Vaccine Mandates, TSA, and even the very idea of conspiracies has been a standard CIA psyop to sow discord in the public.</p></div>
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				<div class="et_pb_text_inner"><h2 style="text-align: center;">Journey with Sally toward</h2>
<p style="text-align: center;">• cultivating wonder all around you, alongside your children</p></div>
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				<a href="https://uofnkona.overdrive.com/media/5037689"><span class="et_pb_image_wrap "><img fetchpriority="high" decoding="async" width="510" height="680" src="https://tca.ywam.life/wp-content/uploads/2025/10/awaken.jpeg" alt="" title="awaken" srcset="https://tca.ywam.life/wp-content/uploads/2025/10/awaken.jpeg 510w, https://tca.ywam.life/wp-content/uploads/2025/10/awaken-480x640.jpeg 480w" sizes="(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) 510px, 100vw" class="wp-image-1092709" /></span></a>
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					<div class="et_pb_main_blurb_image"><span class="et_pb_image_wrap"><span class="et-waypoint et_pb_animation_top et_pb_animation_top_tablet et_pb_animation_top_phone et-pb-icon"></span></span></div>
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						<h4 class="et_pb_module_header"><span>Join the Digital Library</span></h4>
						<div class="et_pb_blurb_description"><p>Free to join.</p>
<p>Free to use.</p>
<p>See it here: <a href="https://uofnkona.overdrive.com" target="_blank" rel="noopener">https://uofnkona.overdrive.com</a></p>
<p>Join it here: <a href="https://digital.ywam/life/library" target="_blank" rel="noopener">https://digital.ywam/life/library</a></p>
<p>Load it onto your phone here: <a href="https://learn.ywam.life/courses/ywam-digital-library/lesson/uofn-kona-digital-library/" target="_blank" rel="noopener">https://learn.ywam.life</a></p>
<p>&nbsp;</p></div>
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<li> opening your children&#8217;s hearts and minds to the grand design, beauty, and goodness throughout the universe</li>
<li>laying a foundation for spiritual formation and a robust faith in God</li>
<li>nurturing your children to live into their capacity in intellect, faith, and relationship</li>
</ul>
<p>If you long for a holistic, creative, spiritually foundational approach to parenting and education, this is the book you&#8217;ve been waiting for.</p></div>
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						<h4 class="et_pb_module_header"><span>Where is the truth?</span></h4>
						<div class="et_pb_blurb_description"><p>It was not a lab leak; it was a natural zoonotic species jump.</p>
<p>The injection is safe, and it is effective, and if you love grandma, you will get it.</p>
<p>Horse paste will kill you.</p>
<p>One way to avoid getting sucked in by the next deep-state fake-out is to be observant of the latest mandated narrative.<br />What is the latest thing you being told you must believe, that you must agree with?</p>
<p>Realize that the narrative is unlikely to be the point. Rather the heat, confusion, cancelling, and ghosting it produces are the point. The distraction is the point. The narrative also says, “Don&#8217;t look behind the curtain, nothing is there.” “Move alonmg, there is nothing to see here.”</p></div>
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						<h4 class="et_pb_module_header"><span>Not Money</span></h4>
						<div class="et_pb_blurb_description"><p>Money is a fake mover of society that we all run after because it seems to be the only currency that will get us into the future. Information is a far better and more powerful currency. Money will never set you free, but it may convince you that you are free, even while you have a $400,000 mortgage, a $30,000 car loan, and a $15,000 of credit card debt.</p>
<p>If this is true for you, you are already a financial prisoner, and being conditioned to not listen to this other currency, this information currency.</p>
<p>You will know the truth, and the truth will set you free.</p>
<p>This is why Jesus said to the rich young ruler, “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.”</p>
<p>He was rich; there are a lot of poor people. How long would it have taken him to give all his wealth, money, farms, buildings, positions, and power away to the poor?</p>
<p>The act of transferring his wealth to the poor would have taken a long time, years maybe. That act of giving it all away would have taught him Jesus; it would have given him the thing he was asking Jesus for: “Teacher, what good thing shall I do that I may obtain eternal life?” Jesus answered him and gave him the figurative and literal answer to his question, but it would take a lifetime and all he had. That is true for each of us.</p>
<p>It&#8217;s not about money.</p></div>
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						<h4 class="et_pb_module_header"><span>Information</span></h4>
						<div class="et_pb_blurb_description"><p>It&#8217;s about information and information that is true.</p>
<p>Yet how will you know that the information you are consuming, following, is accurate, and not a designated narrative designed to contain you?</p>
<p>Not all information coming from the pulpit is true. Not all information coming from a podcast is bigoted. We can learn a lot from those who are trying to tell us what to believe.<br />Teachers are okay; being led by the Spirit, as Jesus said we would be led, is better.</p>
<p>Again, this is why Jesus says YOU will know the truth and the truth will set you free. This statement is about understanding that Jesus is God, and also more.</p>
<p>It starts with YOU actively seeking after truth and having to set aside a whole lifetime of information that says don’t look at Jesus, he is not relevant, He is just a man.</p>
<p>Truth is very much a person as well as the idea of <a href="#Rights">unalienable rights</a>.</p>
<p>We apply the attitudes, actions, and attributes that we see in Jesus (go look that up), and in that imitation, truth becomes self-evident, not from someone else telling you what to believe (other than Jesus and definitely not a priest, and definitely not me), but from imitating Jesus.</p></div>
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						<h4 class="et_pb_module_header"><span>Information wants to be free.</span></h4>
						<div class="et_pb_blurb_description"><p>You will make mistakes.</p>
<p>You will trip and fall.</p>
<p>You will have missteps.</p>
<p>But you will have self-determination.</p>
<p>Truth will become self-evident because truth is truth, even if it is uncomfortable.</p>
<p>Even the act of us disagreeing over what is true is immensely useful if we cultivate a discerning and teachable and critical thinking mindset. This is not unlimited open-mindedness, but unafraid, filtered mindfulness.</p>
<p>This is why I am hopeful for the future.<br />Information can not be locked up.<br />Our sins will be told from the rooftops.<br />Even better, we get to side with truth and with hope and help others up onto our unsinkable raft (Jesus) that no storm can defeat. (Death, where is your sting?) If they don&#8217;t want to join us, that is on them. But we keep offering the hand.</p>
<p>It is funny to think that the algorithms are designed to work against everything I have just written.</p>
<p>They are designed to censor this very set of ideas. But here you are reading this.</p>
<p>Information wants to be free.</p></div>
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				<div class="et_pb_text_inner"><h1>One-on-One Online</h1>
<p>We provide one on one training, best done if you have a website with us. Make sure you have <a href="https://tca.ywam.life/lets-build/installing-teamviewer/" target="_blank" rel="noopener">Teamviewer Installed</a>.</p></div>
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				<div class="et_pb_text_inner"><h3 style="text-align: center;">Choose a time that suits you.</h3>
<p style="text-align: center;">These times represent from 2 PM till 5 PM Hawaii Time, and you can book up to an hour before.</p>
<p style="text-align: center;"><iframe src="https://calendar.google.com/calendar/appointments/schedules/AcZssZ060L0ruD1_eLX2YJqwdsNcUfDdpiNSG-DnXO4-Wl3dLPluYrYjRduo7D0jIkwoCDC_JQ5-hnLw?gv=true" style="border: 0" width="100%" height="600" frameborder="0"></iframe></p></div>
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				<div class="et_pb_text_inner"><h3>Warning concerning a King.</h3>
<h2><span style="font-weight: 400;">We hold these truths to be self-evident . . .</span></h2>
<p><span style="font-weight: 400;">When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the Powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.</span></p>
<p><span style="font-weight: 400;">We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.</span></p>
<p><span style="font-weight: 400;">That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.</span></p>
<p><span style="font-weight: 400;">Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.</span></p>
<p><span style="font-weight: 400;">Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.</span></p>
<p><span style="font-weight: 400;">He has refused his Assent to Laws, the most wholesome and necessary for the public good.</span></p>
<p><span style="font-weight: 400;">He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.</span></p>
<p><span style="font-weight: 400;">He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.</span></p>
<p><span style="font-weight: 400;">He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.</span></p>
<p><span style="font-weight: 400;">He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.</span></p>
<p>&nbsp;</p>
<p><span style="font-weight: 400;">He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.</span></p>
<p><span style="font-weight: 400;">He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migration hither, and raising the conditions of new Appropriations of Lands.</span></p>
<p><span style="font-weight: 400;">He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary Powers.</span></p>
<p><span style="font-weight: 400;">He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.</span></p>
<p><span style="font-weight: 400;">He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our People, and eat out their substance.</span></p>
<p><span style="font-weight: 400;">He has kept among us, in times of peace, Standing Armies without the Consent of our legislature.</span></p>
<p><span style="font-weight: 400;">He has affected to render the Military independent of and superior to the Civil Power.</span></p>
<p><span style="font-weight: 400;">He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:</span></p>
<p><span style="font-weight: 400;">For quartering large bodies of armed troops among us:</span></p>
<p><span style="font-weight: 400;">For protecting them, by a mock Trial, from Punishment for any Murders which they should commit on the Inhabitants of these States:</span></p>
<p><span style="font-weight: 400;">For cutting off our Trade with all parts of the world:</span></p>
<p><span style="font-weight: 400;">For imposing Taxes on us without our Consent:</span></p>
<p><span style="font-weight: 400;">For depriving us in many cases, of the benefits of Trial by Jury:</span></p>
<p><span style="font-weight: 400;">For transporting us beyond Seas to be tried for pretended offences:</span></p>
<p><span style="font-weight: 400;">For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:</span></p>
<p><span style="font-weight: 400;">For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:</span></p>
<p><span style="font-weight: 400;">For suspending our own Legislatures, and declaring themselves invested with Power to legislate for us in all cases whatsoever.</span></p>
<p><span style="font-weight: 400;">He has abdicated Government here, by declaring us out of his Protection and waging War against us.</span></p>
<p><span style="font-weight: 400;">He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the Lives of our people.</span></p>
<p><span style="font-weight: 400;">He is at this time transporting large Armies of foreign Mercenaries to complete the works of death, desolation and tyranny, already begun with circumstances of Cruelty &amp; perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.</span></p>
<p><span style="font-weight: 400;">He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.</span></p>
<p><span style="font-weight: 400;">He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.</span></p>
<p><span style="font-weight: 400;">In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free People.</span></p>
<p><span style="font-weight: 400;">Nor have We been wanting in attention to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.</span></p>
<p><span style="font-weight: 400;">We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good people of these Colonies, solemnly publish and de clare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.</span></p>
<h3><b>New Hampshire</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Josiah Bartlett</b><span style="font-weight: 400;">: 46</span></li>
<li style="font-weight: 400;" aria-level="1"><b>William Whipple</b><span style="font-weight: 400;">: 46</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Matthew Thornton</b><span style="font-weight: 400;">: 62</span></li>
</ul>
<h3><b>Rhode Island</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Stephen Hopkins</b><span style="font-weight: 400;">: 69</span></li>
<li style="font-weight: 400;" aria-level="1"><b>William Ellery</b><span style="font-weight: 400;">: 48</span></li>
</ul>
<h3><b>Connecticut</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Roger Sherman</b><span style="font-weight: 400;">: 55</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Samuel Huntington</b><span style="font-weight: 400;">: 45</span></li>
<li style="font-weight: 400;" aria-level="1"><b>William Williams</b><span style="font-weight: 400;">: 45 (he signed later but was 45 in 1776)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Oliver Wolcott</b><span style="font-weight: 400;">: 49</span></li>
</ul>
<h3><b>New York</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>William Floyd</b><span style="font-weight: 400;">: 41</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Philip Livingston</b><span style="font-weight: 400;">: 60</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Francis Lewis</b><span style="font-weight: 400;">: 63</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Lewis Morris</b><span style="font-weight: 400;">: 50</span></li>
</ul>
<h3><b>New Jersey</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Richard Stockton</b><span style="font-weight: 400;">: 45</span></li>
<li style="font-weight: 400;" aria-level="1"><b>John Witherspoon</b><span style="font-weight: 400;">: ~53 (born ~1723; sources vary slightly, but around 53 in 1776)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Francis Hopkinson</b><span style="font-weight: 400;">: 38</span></li>
<li style="font-weight: 400;" aria-level="1"><b>John Hart</b><span style="font-weight: 400;">: 65 (~ born 1711)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Abraham Clark</b><span style="font-weight: 400;">: 50</span></li>
</ul>
<h3><b>Pennsylvania</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Robert Morris</b><span style="font-weight: 400;">: 42</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Benjamin Rush</b><span style="font-weight: 400;">: 30</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Benjamin Franklin</b><span style="font-weight: 400;">: 70</span></li>
<li style="font-weight: 400;" aria-level="1"><b>John Morton</b><span style="font-weight: 400;">: ~52</span></li>
<li style="font-weight: 400;" aria-level="1"><b>George Clymer</b><span style="font-weight: 400;">: 37</span></li>
<li style="font-weight: 400;" aria-level="1"><b>James Smith</b><span style="font-weight: 400;">: ~57</span></li>
<li style="font-weight: 400;" aria-level="1"><b>George Taylor</b><span style="font-weight: 400;">: ~60</span></li>
<li style="font-weight: 400;" aria-level="1"><b>James Wilson</b><span style="font-weight: 400;">: ~33–34 (born 1742; turned 34 in 1776)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>George Ross</b><span style="font-weight: 400;">: 46</span></li>
</ul>
<h3><b>Massachusetts</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>John Hancock</b><span style="font-weight: 400;">: 39–40 (turned 39 in January 1776, so 39 on July 4; often listed as 39/40)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Samuel Adams</b><span style="font-weight: 400;">: 53</span></li>
<li style="font-weight: 400;" aria-level="1"><b>John Adams</b><span style="font-weight: 400;">: 40</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Robert Treat Paine</b><span style="font-weight: 400;">: 45</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Elbridge Gerry</b><span style="font-weight: 400;">: 32</span></li>
</ul>
<h3><b>Delaware</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Caesar Rodney</b><span style="font-weight: 400;">: 47</span></li>
<li style="font-weight: 400;" aria-level="1"><b>George Read</b><span style="font-weight: 400;">: 42 (note: your list has &#8220;George Road&#8221; – this is likely a typo for </span><b>George Read</b><span style="font-weight: 400;">)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas McKean</b><span style="font-weight: 400;">: 42</span></li>
</ul>
<h3><b>Maryland</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Samuel Chase</b><span style="font-weight: 400;">: 35</span></li>
<li style="font-weight: 400;" aria-level="1"><b>William Paca</b><span style="font-weight: 400;">: 35</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas Stone</b><span style="font-weight: 400;">: 33</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Charles Carroll of Carrollton</b><span style="font-weight: 400;">: 38</span></li>
</ul>
<h3><b>Virginia</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>George Wythe</b><span style="font-weight: 400;">: ~50 (born ~1726)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Richard Henry Lee</b><span style="font-weight: 400;">: 44</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas Jefferson</b><span style="font-weight: 400;">: 33</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Benjamin Harrison</b><span style="font-weight: 400;">: 50</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas Nelson, Jr.</b><span style="font-weight: 400;">: 37</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Francis Lightfoot Lee</b><span style="font-weight: 400;">: 41</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Carter Braxton</b><span style="font-weight: 400;">: 39</span></li>
</ul>
<h3><b>North Carolina</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>William Hooper</b><span style="font-weight: 400;">: 34</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Joseph Hewes</b><span style="font-weight: 400;">: 46</span></li>
<li style="font-weight: 400;" aria-level="1"><b>John Penn</b><span style="font-weight: 400;">: 36</span></li>
</ul>
<h3><b>South Carolina</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Edward Rutledge</b><span style="font-weight: 400;">: 26 (youngest signer)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas Heyward, Jr.</b><span style="font-weight: 400;">: 30</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Thomas Lynch, Jr.</b><span style="font-weight: 400;">: 26–27 (born 1749; ~27 in 1776)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Arthur Middleton</b><span style="font-weight: 400;">: 34</span></li>
</ul>
<h3><b>Georgia</b></h3>
<ul>
<li style="font-weight: 400;" aria-level="1"><b>Button Gwinnett</b><span style="font-weight: 400;">: ~41 (born c. 1735)</span></li>
<li style="font-weight: 400;" aria-level="1"><b>Lyman Hall</b><span style="font-weight: 400;">: 52</span></li>
<li style="font-weight: 400;" aria-level="1"><b>George Walton</b><span>: ~35–36 (born ~1740)</span></li>
</ul></div>
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				<div class="et_pb_text_inner"><h3>To Obey.</h3>
<p><span>1 Samuel 15:22-23</span></p>
<blockquote>
<p><span><span class="text 1Sam-15-22">“Does the <span class="small-caps">Lord</span> have as much delight in burnt offerings and sacrifices</span><br /><span class="text 1Sam-15-22">As in obeying the voice of the <span class="small-caps">Lord</span>?</span><br /><span class="text 1Sam-15-22">Behold, to obey is better than a sacrifice,</span><br /><span class="text 1Sam-15-22"><i>And</i> to pay attention is <i>better</i> than the fat of rams.</span></span></p>
<p><span><span class="text 1Sam-15-22">For rebellion is as reprehensible as the sin of divination,<br />And insubordination is as reprehensible as false religion and idolatry.<br />Since you have rejected the word of the Lord,<br />He has also rejected you from being king.”</span></span></p>
</blockquote>
<p><span>Psalm 40:6–8</span></p>
<blockquote>
<p><span>You have not desired sacrifice and meal offering;<br />You have opened my ears;<br />You have not required burnt offering and sin offering.<br />Then I said, “Behold, I have come;<br />It is written of me in the scroll of the book.<br />I delight to do Your will, my God;<br />Your Law is within my [d]heart.”</span></p>
</blockquote>
<p><span>Psalm 51:16–17 &amp; Hebrews 10:5-7</span></p>
<blockquote>
<p><span>For You do not delight in sacrifice, otherwise I would give it;<br />You do not take pleasure in burnt offering.<br />The sacrifices of God are a broken spirit;<br />A broken and a contrite heart, God, You will not despise.</span></p>
</blockquote>
<p><span>Proverbs 21:3</span></p>
<blockquote>
<p><span><span id="en-NASB-16988" class="text Prov-21-3">To do righteousness and justice</span><br /><span class="text Prov-21-3">Is preferred by the <span class="small-caps">Lord</span> more than sacrifice.</span></span></p>
</blockquote>
<p><span>Isaiah 1:11–17</span></p>
<div class="poetry">
<blockquote>
<p class="line"><span id="en-NASB-17666" class="text Isa-1-11">“What are your many sacrifices to Me?”</span><br /><span class="text Isa-1-11">Says the<span> </span><span class="small-caps">Lord</span>.</span><br /><span class="text Isa-1-11">“I<span> </span>have had enough of burnt offerings of rams</span><br /><span class="text Isa-1-11">And the fat of fattened cattle;</span><br /><span class="text Isa-1-11">And I take no pleasure in the blood of bulls, lambs, or goats.</span><br /><span id="en-NASB-17667" class="text Isa-1-12">When you come<span> </span>to appear before Me,</span><br /><span class="text Isa-1-12">Who requires<span> </span>of you this trampling of My courtyards?</span><br /><span id="en-NASB-17668" class="text Isa-1-13">Do not go on bringing your worthless offerings,</span><br /><span class="text Isa-1-13">Incense is an abomination to Me.</span><br /><span class="text Isa-1-13">New moon and Sabbath, the<span> </span>proclamation of an assembly—</span><br /><span class="text Isa-1-13">I cannot<span> </span>endure wrongdoing and the festive assembly.</span><br /><span id="en-NASB-17669" class="text Isa-1-14">I hate your new moon<span> </span><i>festivals</i><span> </span>and your<span> </span>appointed feasts,</span><br /><span class="text Isa-1-14">They have become a burden to Me;</span><br /><span class="text Isa-1-14">I am<span> </span>tired of bearing<span> </span><i>them</i>.</span><br /><span id="en-NASB-17670" class="text Isa-1-15">So when you<span> </span>spread out your hands<span> </span><i>in prayer</i>,</span><br /><span class="text Isa-1-15">I will hide My eyes from you;</span><br /><span class="text Isa-1-15">Yes, even though you<span> </span>offer many prayers,</span><br /><span class="text Isa-1-15">I will not be listening.</span><br /><span class="text Isa-1-15">Your hands are<span> </span>covered with blood.</span></p>
</blockquote>
</div>
<div class="poetry top-1">
<blockquote>
<p class="line"><span id="en-NASB-17671" class="text Isa-1-16">“Wash yourselves,<span> </span>make yourselves clean;</span><br /><span class="text Isa-1-16">Remove the evil of your deeds from My sight.</span><br /><span class="text Isa-1-16">Stop doing evil,</span><br /><span id="en-NASB-17672" class="text Isa-1-17">Learn to do good;</span><br /><span class="text Isa-1-17">Seek justice,</span><br /><span class="text Isa-1-17">Rebuke the oppressor,</span><br /><span class="text Isa-1-17">Obtain justice for the orphan,</span><br /><span class="text Isa-1-17">Plead for the widow’s case.</span></p>
</blockquote>
</div>
<p><span>Amos 5:21–24</span></p>
<blockquote>
<p><span><span id="en-NASB-22445" class="text Amos-5-21">“I hate, I reject your festivals,</span><br /><span class="text Amos-5-21">Nor do I delight in your festive assemblies.</span><br /><span id="en-NASB-22446" class="text Amos-5-22">Even though you offer up to Me burnt offerings and your grain offerings,</span><br /><span class="text Amos-5-22">I will not accept <i>them</i>;</span><br /><span class="text Amos-5-22">And I will not <i>even</i> look at the peace offerings of your fattened oxen.</span><br /><span id="en-NASB-22447" class="text Amos-5-23">Take away from Me the noise of your songs;</span><br /><span class="text Amos-5-23">I will not even listen to the sound of your harps.</span><br /><span id="en-NASB-22448" class="text Amos-5-24">But let justice roll out like waters,</span><br /><span class="text Amos-5-24">And righteousness like an ever-flowing stream.</span></span></p>
</blockquote>
<p><span>Hosea 6:6, Matthew 9:13, Matthew 12:7</span></p>
<blockquote>
<p><span><span id="en-NASB-22174" class="text Hos-6-6">For I desire loyalty rather than sacrifice,</span><br /><span class="text Hos-6-6">And the knowledge of God rather than burnt offerings.</span></span></p>
</blockquote>
<p><span>Micah 6:7</span></p>
<blockquote>
<p><span><span id="en-NASB-22656" class="text Mic-6-7">Does the <span class="small-caps">Lord</span> take pleasure in thousands of rams,</span><br /><span class="text Mic-6-7">In ten thousand rivers of oil?</span><br /><span class="text Mic-6-7">Shall I give <i>Him</i> my firstborn <i>for</i> my wrongdoings,</span><br /><span class="text Mic-6-7">The fruit of my body for the sin of my soul?</span></span></p>
</blockquote></div>
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<p>The post <a href="https://tca.ywam.life/information-wants-to-be-free/">Information wants to be free</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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		<title>No Reward</title>
		<link>https://tca.ywam.life/no-reward/</link>
					<comments>https://tca.ywam.life/no-reward/#respond</comments>
		
		<dc:creator><![CDATA[Tony Arcus]]></dc:creator>
		<pubDate>Fri, 29 Mar 2024 21:47:51 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://tca.ywam.life/?p=1091023</guid>

					<description><![CDATA[<p>The post <a href="https://tca.ywam.life/no-reward/">No Reward</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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				<div class="et_pb_text_inner"><h1>No reward with your Father in heaven.</h1>
<p>Interestingly, the word used is &#8216;<strong>with</strong>.&#8217;</p>
<p>No reward with you Father in heaven.</p>
<p>Not no reward from you Father in heaven.</p>
<p>The idea of the reward is the fellowship.</p>
<p>First, though, not practicing before man is obvious. We need to eliminate pride, ego, and inferiority from our lives, not do things because of hurt or vulnerability, and not be power-hungry. <br />Any number of things can possess us, such that we do things to be seen, to be recognized, to gain influence. And that is the problem. Our ego, our need for recognition, possesses us. We are no longer our own; we react to the needs of our ego.</p></div>
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				<span class="et_pb_image_wrap "><img loading="lazy" decoding="async" width="1024" height="1024" src="https://tca.ywam.life/wp-content/uploads/2024/03/noreward.webp" alt="" title="noreward" srcset="https://tca.ywam.life/wp-content/uploads/2024/03/noreward.webp 1024w, https://tca.ywam.life/wp-content/uploads/2024/03/noreward-980x980.webp 980w, https://tca.ywam.life/wp-content/uploads/2024/03/noreward-480x480.webp 480w" sizes="(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1024px, 100vw" class="wp-image-1091027" /></span>
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				<div class="et_pb_promo_description"><h4 class="et_pb_module_header">Being in God</h4><div><p>If maturity, being in God, and not reacting is NOT practicing our righteousness before man, why even mention a reward in heaven?</p>
<p>For even the idea of a reward in heaven is a folly, base, and carnal.</p>
<p>We have missed the point if we do what we do for a reward in heaven. We are in heaven.<br />If we die, go to heaven, and have a reward, so what? We Are In Heaven.<br />Can a reward in heaven add anything to being in heaven?</p>
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				<div class="et_pb_promo_description"><h4 class="et_pb_module_header">Jesus, playing a mind game.</h4><div><p>Did Jesus create this passage in the Gospels as a test?</p>
<p>Is this a classic rabbinical mind game?</p>
<p>That people take the idea of a reward in heaven seriously is kind of sad. <br />Yes, life here, living in Jesus, can be really hard and costly. <br />A child murdered because you will not deny Christ. Getting your own head cut off. Sickness, famine, pestilence.</p>
<p>Yet when our tears are wiped away when we walk into eternity with Jesus, when we no longer see dimly, then heaven, fellowship with God is the reward.</p></div></div>
				
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				<div class="et_pb_promo_description"><h4 class="et_pb_module_header">The reward, now.</h4><div><p>I would say that the reward promised to us in heaven, for those who do not practice their righteousness before man, is something we can walk in now.</p>
<p>We can realize now that the greatest possible reward in heaven is not some extra gold, seeing how the road outside my house will be paved with gold, nor some extra food, as there are banquet tables, nor fine cloths, having robes of righteousness.</p>
<p>Suppose we realize that our greatest reward in heaven is fellowship, mutual fellowship, and spousal fellowship as if we were the fourth part of the Trinity. In that case, any drive for a reward, now, on earth, or in heaven becomes void or null as we already have the greatest possible reward.</p>
<p>While we do not have the full cognitive awareness of heaven&#8217;s fellowship with God, we do have it now.</p></div></div>
				
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				<div class="et_pb_promo_description"><h4 class="et_pb_module_header">We have it now.</h4><div><p>We have the Holy Spirit in us.<br />As if we were the Holy of Holies.<br />As far as God is concerned, the separation of sin is gone.<br />We just have a hard time conceptualizing this and walking in it.</p>
<p>Death, where is your sting?</p>
<p>It is gone.</p>
<p>It is true that each one of us is yet to walk through that door, but death has no dominion over me. This does require an act of faith. Like sky diving, which I have never done, yet if I were to do it, I would have to trust the pilot, the instructor, the chute packer, and the chute itself, and do the jump. I will only die once, and when I am on the other side of death, I may wonder what all my drama was about.</p>
<p>If I think working now for a reward(a thing) in heaven is a good idea, am I missing out on a far greater reward now? (a person)</p></div></div>
				
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<p>The post <a href="https://tca.ywam.life/no-reward/">No Reward</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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		<title>Raising Partners: an introduction</title>
		<link>https://tca.ywam.life/raising-partners-an-introduction/</link>
					<comments>https://tca.ywam.life/raising-partners-an-introduction/#respond</comments>
		
		<dc:creator><![CDATA[Tony Arcus]]></dc:creator>
		<pubDate>Mon, 22 Jan 2024 22:27:48 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://tca.ywam.life/?p=1090371</guid>

					<description><![CDATA[<p>The post <a href="https://tca.ywam.life/raising-partners-an-introduction/">Raising Partners: an introduction</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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										<content:encoded><![CDATA[<p><div class="et_pb_section et_pb_section_10 et_section_specialty" >
				
				
				
				
				
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				<div class="et_pb_text_inner"><h1>Raising Partners</h1>
<h3>An introduction</h3>
<p>This is a small course on how to become funded in what you do for God in YWAM.</p>
<p>I will be sending you a number of ideas and lessons for you to think about what it is going to take for you to be fully funded in what God has called you to do.</p></div>
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				<a class="et_pb_button et_pb_button_0 et_pb_bg_layout_dark" href="https://tca.ywam.life/one-on-one" target="_blank" data-icon="$">One on One</a>
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						<div class="et_pb_blurb_description">Nulla quis lorem ut libero malesuada feugiat. Cras ultricies ligula sed magna dictum porta.</div>
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				<div class="et_pb_text_inner"><h4>Get In Touch</p>
<h4></div>
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					<div class="et_pb_main_blurb_image"><span class="et_pb_image_wrap"><span class="et-waypoint et_pb_animation_off et_pb_animation_off_tablet et_pb_animation_off_phone et-pb-icon"></span></span></div>
					<div class="et_pb_blurb_container">
						<h4 class="et_pb_module_header"><span>Tony Arcus</span></h4>
						
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						<h4 class="et_pb_module_header"><span>+1 (808) 498-7146</span></h4>
						
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						<div class="et_pb_blurb_description"><p><a href="mailto:tony@ai.net.nz">tony@ai.net.nz </a><br /><a href="mailto:sitemaster@ywamphilippines.org">sitemaster@ywamphilippines.org</a><br /><a href="mailto:tonyarcus@uofnkona.edu"> tonyarcus@uofnkona.edu</a> </p></div>
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				<div class="et_pb_text_inner"><h2>Let&#8217;s Build Your Website Together</h2>
<ol>
<li>Apply for a YWAM Staff Website</li>
<li>Register for the course</li>
<li>Enrol in the course</li>
<li>Starrt the lessons</li>
<li>Book a one-on-one time with me</li>
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<p>The post <a href="https://tca.ywam.life/raising-partners-an-introduction/">Raising Partners: an introduction</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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		<title>Sacred Places</title>
		<link>https://tca.ywam.life/sacred-places/</link>
					<comments>https://tca.ywam.life/sacred-places/#respond</comments>
		
		<dc:creator><![CDATA[Tony Arcus]]></dc:creator>
		<pubDate>Fri, 01 Sep 2023 18:14:16 +0000</pubDate>
				<category><![CDATA[31 Days]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://tca.ywam.life/?p=1089868</guid>

					<description><![CDATA[<p>The post <a href="https://tca.ywam.life/sacred-places/">Sacred Places</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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				<div class="et_pb_text_inner"><h1>Sacred Places</h1>
<p>Can a place, absent of people, be sacred?</p>
<p>Or could a place be cursed?</p>
<p>&nbsp;</p></div>
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						<h1 class="et_pb_module_header"><span>The Church of the Holy Sepulchre in Jerusalem</span></h1>
						
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						<h1 class="et_pb_module_header"><span>Churches are peoples</span></h1>
						<div class="et_pb_blurb_description"><p style="text-align: right;"><strong> ἐκκλησία</strong> ekklēsia;an assembly, a (religious) congregation.</p>
<p>A church was never a place, it was always a people.</p>
<p>Churches were a place, in as much as that is where the people are from.<br />
A home was where the church, the assembly, the people met. Maybe a synagogue, if the newly converted were from one, but that was generally until they got expelled.</p>
<p>The first-century church met in homes. As time went on, and the state became more favorable to this new religion, buildings got built and the word church changed, sadly, from people to building.</p>
<p>Is there such a thing as a sacred place?<br />
I am saying no, only people can be scared.</p>
<p>Is there such a thing as a cursed place?<br />
Again, I am saying no.</p>
<p>There is no denying that people hold a place as sacred or cursed. A lot of effort is put into cleansing a place or sanctifying a place, but are they intrinsically sacred or cursed? In some people&#8217;s minds, they are, and attendance at the location is the only way to get a gods blessing or a devils appeasement.</p>
<p>God is not limited by location, and evil likes to fool people that it has geographical authority.</p>
<p>Works of darkness find themselves limited to earth as foil, something for us to practice on, a power to overcome, not as any kind of inheriter because of our fall.</p>
<p>Works of evil do not need to be present for their lies and ideas to hitch a ride on us, in our thoughts, conversations, and actions.<br />
That is why Paul said to take every thought captive, (<a href="https://tca.ywam.life/uncategorized/sacred-places/#Corinthians10">2 Corinthians 10:3</a>) to speak only those words that lift up.<br />
Our belief in a thing gives it power and even control over us. Not necessarily as an intrinsic power, but as the power of habit. Move from habit to propagation, and you have a different story.<br />
This is why becoming a proactive follower of Jesus is so important. Jesus practiced the idea that he only did that, which he saw the Father doing. That is philosophical and instructional. This means Jesus never reacted, he could never be pushed around, and he might not have had control of every situation he found himself in, the illegal trial, the crucifixion, but those situations never had control over him.<br />
How do you prepare yourself now for a conflict, a dilemma, or an attack in the future that you have no control over?<br />
God always has ultimate control.<br />
As far as it depends upon you, be at peace with all men. When that is not possible, we don&#8217;t shy away from the gospel.<br />
It might cost you your head, John the Baptist.<br />
Or it might turn a Saul into Paul.<br />
Acts 9:10-19</div>
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				<div class="et_pb_text_inner"><p><!--StartFragment -->For though we walk in the flesh, we do not war according to the flesh, <sup>4</sup> ​for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. <sup>5</sup> ​We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, <sup>6</sup> ​and we are ready to punish all disobedience, whenever your obedience is complete. 2 Corinthians 10:3-6<!--EndFragment --></p></div>
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				<div class="et_pb_text_inner"><p><span id="en-NASB-26413" class="text John-8-39"><sup class="versenum"><a href="https://www.biblegateway.com/passage/?search=John+8%3A41-44&amp;version=NASB" target="_blank" rel="noopener">39</a> </sup>They answered and said to Him, “Abraham is<span> </span>our father.” Jesus *said to them,<span> </span><span class="woj">“If you are Abraham’s children, do the deeds of Abraham.</span></span><span> </span><span id="en-NASB-26414" class="text John-8-40"><span class="woj"><sup class="versenum">40 </sup>But as it is,<span> </span>you are seeking to kill Me, a man who has<span> </span>told you the truth, which I heard from God; this Abraham did not do.</span></span><span> </span><span id="en-NASB-26415" class="text John-8-41"><span class="woj"><sup class="versenum">41 </sup>You are doing the deeds of<span> </span>your father.”</span><span> </span>They said to Him, “We were not born as a result of <strong>sexual immorality</strong>;<span> </span>we have one Father: God.”</span><span> </span><span id="en-NASB-26416" class="text John-8-42"><sup class="versenum">42 </sup>Jesus said to them,<span> </span><span class="woj">“If God were your Father,<span> </span>you would love Me,<span> </span>for I came forth from God and am here; for I have<span> </span>not even come<span> </span><sup data-fn="#fen-NASB-26416n" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26416n&quot; title=&quot;See footnote n&quot;&gt;n&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John%208&amp;version=NASB#fen-NASB-26416n" title="See footnote n" target="_blank" rel="noopener">n</a>]</sup>on My own, but<span> </span><sup data-fn="#fen-NASB-26416o" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26416o&quot; title=&quot;See footnote o&quot;&gt;o&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John%208&amp;version=NASB#fen-NASB-26416o" title="See footnote o" target="_blank" rel="noopener">o</a>]</sup>He sent Me.</span></span><span> </span><span id="en-NASB-26417" class="text John-8-43"><span class="woj"><sup class="versenum">43 </sup>Why do you not understand<span> </span><sup data-fn="#fen-NASB-26417p" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26417p&quot; title=&quot;See footnote p&quot;&gt;p&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John%208&amp;version=NASB#fen-NASB-26417p" title="See footnote p" target="_blank" rel="noopener">p</a>]</sup>what I am saying?<span> </span><i>It is</i><span> </span>because you cannot<span> </span>listen to My word.</span></span><span> </span><span id="en-NASB-26418" class="text John-8-44"><span class="woj"><sup class="versenum">44 </sup>You are of<span> </span><i>your</i><span> </span>father the devil, and<span> </span>you want to do the desires of your father.<span> </span>He was a murderer from the beginning, and does not stand in the truth because<span> </span>there is no truth in him. Whenever he tells<span> </span><sup data-fn="#fen-NASB-26418q" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26418q&quot; title=&quot;See footnote q&quot;&gt;q&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John%208&amp;version=NASB#fen-NASB-26418q" title="See footnote q" target="_blank" rel="noopener">q</a>]</sup>a lie, he<span> </span>speaks from his own<span> </span><i>nature</i>, because he is a liar and the father of<span> </span><sup data-fn="#fen-NASB-26418r" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26418r&quot; title=&quot;See footnote r&quot;&gt;r&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John%208&amp;version=NASB#fen-NASB-26418r" title="See footnote r" target="_blank" rel="noopener">r</a>]</sup>lies.</span></span><span> </span><span id="en-NASB-26419" class="text John-8-45"><span class="woj"><sup class="versenum">45 </sup>But because<span> </span>I say the truth, you do not believe Me.</span></span><span> </span><span id="en-NASB-26420" class="text John-8-46"><span class="woj"><sup class="versenum">46 </sup>Which one of you convicts Me of sin? If<span> </span>I speak truth, why do you not believe Me?</span></span><span> </span><span id="en-NASB-26421" class="text John-8-47"><span class="woj"><sup class="versenum">47 </sup>The one who is of God hears the words of God; for this reason you do not hear<span> </span><i>them</i>, because you are not of God.”</span></span></p></div>
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				<div class="et_pb_text_inner"><p><span id="en-NASB-26536" class="text John-11-20"><sup class="versenum"><a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB" target="_blank" rel="noopener">20</a> </sup>So then<span> </span>Martha, when she heard that Jesus was coming, went to meet Him, but<span> </span>Mary<span> </span><sup data-fn="#fen-NASB-26536a" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26536a&quot; title=&quot;See footnote a&quot;&gt;a&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26536a" title="See footnote a">a</a>]</sup>stayed in the house.</span><span> </span><span id="en-NASB-26537" class="text John-11-21"><sup class="versenum">21 </sup>Martha then said to Jesus, “Lord,<span> </span>if You had been here, my brother would not have died.</span><span> </span><span id="en-NASB-26538" class="text John-11-22"><sup class="versenum">22 </sup>Even now I know that<span> </span>whatever You ask of God, God will give You.”</span><span> </span><span id="en-NASB-26539" class="text John-11-23"><sup class="versenum">23 </sup>Jesus *said to her,<span> </span><span class="woj">“Your brother will rise<span> </span><i>from the dead</i>.”</span></span><span> </span><span id="en-NASB-26540" class="text John-11-24"><sup class="versenum">24 </sup>Martha *said to Him, “I know that he will rise in the resurrection on the last day.”</span><span> </span><span id="en-NASB-26541" class="text John-11-25"><sup class="versenum">25 </sup>Jesus said to her,<span> </span><span class="woj">“I am the resurrection and the life; the one who believes in Me will live, even if he dies,</span></span><span> </span><span id="en-NASB-26542" class="text John-11-26"><span class="woj"><sup class="versenum">26 </sup>and everyone who lives and believes in Me<span> </span>will never die. Do you believe this?”</span></span><span> </span><span id="en-NASB-26543" class="text John-11-27"><sup class="versenum">27 </sup>She *said to Him, “Yes, Lord; I have come to believe that You are<span> </span>the<span> </span><sup data-fn="#fen-NASB-26543b" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26543b&quot; title=&quot;See footnote b&quot;&gt;b&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26543b" title="See footnote b">b</a>]</sup>Christ, the Son of God,<span> </span><i>and</i><span> </span><sup data-fn="#fen-NASB-26543c" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26543c&quot; title=&quot;See footnote c&quot;&gt;c&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26543c" title="See footnote c">c</a>]</sup>He who comes into the world.”</span></p>
<p><span id="en-NASB-26544" class="text John-11-28"><sup class="versenum">28 </sup>When she had said this, she<span> </span>left and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.”</span><span> </span><span id="en-NASB-26545" class="text John-11-29"><sup class="versenum">29 </sup>And when she heard<span> </span><i>this</i>, she *got up quickly and came to Him.</span></p>
<p><span id="en-NASB-26546" class="text John-11-30"><sup class="versenum">30 </sup>Now Jesus had not yet come into the village, but<span> </span>was still at the place where Martha met Him.</span><span> </span><span id="en-NASB-26547" class="text John-11-31"><sup class="versenum">31 </sup>Then the Jews who were with her in the house and were<span> </span>consoling her, when they saw that Mary had gotten up quickly and left, they followed her, thinking that she was going to the tomb to weep there.</span><span> </span><span id="en-NASB-26548" class="text John-11-32"><sup class="versenum">32 </sup>So when Mary came<span> </span><i>to the place</i><span> </span>where Jesus was, she saw Him and fell at His feet, saying to Him, “Lord,<span> </span>if You had been here, my brother would not have died.”</span><span> </span><span id="en-NASB-26549" class="text John-11-33"><sup class="versenum">33 </sup>Therefore when Jesus saw her weeping, and<span> </span>the Jews who came with her<span> </span><i>also</i><span> </span>weeping, He<span> </span>was deeply moved in spirit and<span> </span><sup data-fn="#fen-NASB-26549d" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26549d&quot; title=&quot;See footnote d&quot;&gt;d&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26549d" title="See footnote d">d</a>]</sup>was troubled,</span><span> </span><span id="en-NASB-26550" class="text John-11-34"><sup class="versenum">34 </sup>and He said,<span> </span><span class="woj">“Where have you laid him?”</span><span> </span>They *said to Him, “Lord, come and see.”</span><span> </span><span id="en-NASB-26551" class="text John-11-35"><sup class="versenum">35 </sup>Jesus<span> </span>wept.</span><span> </span><span id="en-NASB-26552" class="text John-11-36"><sup class="versenum">36 </sup>So<span> </span>the Jews were saying, “See how He<span> </span>loved him!”</span><span> </span><span id="en-NASB-26553" class="text John-11-37"><sup class="versenum">37 </sup>But some of them said, “Could this man, who<span> </span>opened the eyes of the man who was blind, not have also<span> </span><sup data-fn="#fen-NASB-26553e" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26553e&quot; title=&quot;See footnote e&quot;&gt;e&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26553e" title="See footnote e">e</a>]</sup>kept this man from dying?”</span></p>
<p><span id="en-NASB-26554" class="text John-11-38"><sup class="versenum">38 </sup>So Jesus, again being deeply moved within, *came to the tomb. Now it was a<span> </span>cave, and a stone was lying against it.</span><span> </span><span id="en-NASB-26555" class="text John-11-39"><sup class="versenum">39 </sup>Jesus *said,<span> </span><span class="woj">“Remove the stone.”</span><span> </span>Martha, the sister of the deceased, *said to Him, “Lord, by this time<span> </span><sup data-fn="#fen-NASB-26555f" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26555f&quot; title=&quot;See footnote f&quot;&gt;f&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26555f" title="See footnote f">f</a>]</sup>there will be a stench, for he has been<span> </span><i>dead</i><span> </span>four days.”</span><span> </span><span id="en-NASB-26556" class="text John-11-40"><sup class="versenum">40 </sup>Jesus *said to her,<span> </span><span class="woj">“Did I not say to you that if you believe, you will see the glory of God?”</span></span><span> </span><span id="en-NASB-26557" class="text John-11-41"><sup class="versenum">41 </sup>So they removed the<span> </span>stone. And Jesus<span> </span>raised His eyes, and said,<span> </span><span class="woj">“Father, I thank You that You have heard Me.</span></span><span> </span><span id="en-NASB-26558" class="text John-11-42"><span class="woj"><sup class="versenum">42 </sup>But I knew that You always hear Me; nevertheless,<span> </span>because of the<span> </span><sup data-fn="#fen-NASB-26558g" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-26558g&quot; title=&quot;See footnote g&quot;&gt;g&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=John+11%3A20-44&amp;version=NASB#fen-NASB-26558g" title="See footnote g">g</a>]</sup>people standing around I said<span> </span><i>it</i>, so that they may believe that<span> </span>You sent Me.”</span></span><span> </span><span id="en-NASB-26559" class="text John-11-43"><sup class="versenum">43 </sup>And when He had said these things, He cried out with a loud voice,<span> </span><span class="woj">“Lazarus, come out!”</span></span><span> </span></p></div>
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				<div class="et_pb_text_inner"><p><span class="text Luke-23-33"><sup class="versenum"><a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB" target="_blank" rel="noopener">33</a> </sup>And when they came to the place called<span> </span><sup data-fn="#fen-NASB-25962n" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25962n&quot; title=&quot;See footnote n&quot;&gt;n&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25962n" title="See footnote n">n</a>]</sup>The Skull, there they crucified Him and the criminals, one on the right and the other on the left.</span><span> </span><span id="en-NASB-25963" class="text Luke-23-34"><sup class="versenum">34 </sup>[<sup data-fn="#fen-NASB-25963o" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25963o&quot; title=&quot;See footnote o&quot;&gt;o&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25963o" title="See footnote o">o</a>]</sup>But Jesus was saying,<span> </span><span class="woj">“Father, forgive them; for they do not know what they are doing.”</span>]<span> </span>And they cast lots, dividing His garments among themselves.</span><span> </span><span id="en-NASB-25964" class="text Luke-23-35"><sup class="versenum">35 </sup>And the people stood by, watching. And even the<span> </span>rulers were sneering at Him, saying, “He saved others;<span> </span>let Him save Himself if this is the<span> </span><sup data-fn="#fen-NASB-25964p" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25964p&quot; title=&quot;See footnote p&quot;&gt;p&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25964p" title="See footnote p">p</a>]</sup>Christ of God, His Chosen One.”</span><span> </span><span id="en-NASB-25965" class="text Luke-23-36"><sup class="versenum">36 </sup>The soldiers also ridiculed Him, coming up to Him,<span> </span>offering Him sour wine,</span><span> </span><span id="en-NASB-25966" class="text Luke-23-37"><sup class="versenum">37 </sup>and saying, “If You are the King of the Jews, save Yourself!”</span><span> </span><span id="en-NASB-25967" class="text Luke-23-38"><sup class="versenum">38 </sup>Now there was also an inscription above Him, “THIS IS THE KING OF THE JEWS.”</span></p>
<p><span id="en-NASB-25968" class="text Luke-23-39"><sup class="versenum">39 </sup>One of the criminals who were hanged<span> </span><i>there</i><span> </span>was<span> </span><sup data-fn="#fen-NASB-25968q" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25968q&quot; title=&quot;See footnote q&quot;&gt;q&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25968q" title="See footnote q">q</a>]</sup>hurling abuse at Him, saying, “Are You not the<span> </span><sup data-fn="#fen-NASB-25968r" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25968r&quot; title=&quot;See footnote r&quot;&gt;r&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25968r" title="See footnote r">r</a>]</sup>Christ?<span> </span>Save Yourself and us!”</span><span> </span><span id="en-NASB-25969" class="text Luke-23-40"><sup class="versenum">40 </sup>But the other responded, and rebuking him, said, “Do you not even fear God, since you are under the same sentence of condemnation?</span><span> </span><span id="en-NASB-25970" class="text Luke-23-41"><sup class="versenum">41 </sup>And we indeed<span> </span><i>are suffering</i><span> </span>justly, for we are receiving<span> </span><sup data-fn="#fen-NASB-25970s" class="footnote" data-link="&#091;&lt;a href=&quot;#fen-NASB-25970s&quot; title=&quot;See footnote s&quot;&gt;s&lt;/a&gt;&#093;" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[<a href="https://www.biblegateway.com/passage/?search=Luke+23&amp;version=NASB#fen-NASB-25970s" title="See footnote s">s</a>]</sup>what we deserve for our crimes; but this man has done nothing wrong.”</span><span> </span><span id="en-NASB-25971" class="text Luke-23-42"><sup class="versenum">42 </sup>And he was saying, “Jesus, remember me when You come into Your kingdom!”</span><span> </span><span id="en-NASB-25972" class="text Luke-23-43"><sup class="versenum">43 </sup>And He said to him,<span> </span><span class="woj">“Truly I say to you, today you will be with Me in<span> </span>Paradise.”</span></span></p></div>
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<p>The post <a href="https://tca.ywam.life/sacred-places/">Sacred Places</a> appeared first on <a href="https://tca.ywam.life">Adventures in Jesus</a>.</p>
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			</item>
	</channel>
</rss>
