Made in God’s Image.

Yet we are not God. 
Genesis 1:26-31

Yet we are not God.
We are not all-knowing; we have to grow in knowledge.
We are not all present and never will be, and so lack complete situational awareness; we are ignorant of all the things that are happening in any given situation we find ourselves in and so need to cultivate a graciousness of ignorance that we might become better aware, not jumping to conclusions, not assuming, not pouring into situations things that do not exist.
We are not all-powerful; we are frail, weak, and temporary. And so, we must cultivate humility before others and with others.

Image of God

If we are made in the image of God, we sure do seem to lack a lot of his image-ness. So what of God are we in the image of?
I think we have enough cognitive capacity to deduce the presence of God in the creation of God that we live in. Not just his presence or proof of existence but also his nature, attributes, and powerfulness.

A Tree

I look upon Adam and Eve eating the fruit of the tree of the knowledge of good and evil, not so much about what they did, in disobeying God, not trusting God, but in what they did not do.

They did not approach God with questions to clarify why God said, “Do not eat of the tree of the knowledge of good and evil.”

An Argument

If Abram could argue God down from needing 50 righteous people for Him to spare Sodom and Gomorrah, to only 10, then obviously God is approachable.

You can engage God in dialog, and God is open to conversation.

And might I say God is open to us arguing with him?

So why did Adam and Eve not do the same?

Israel: to struggle.

Can I suggest that the greater sin we commit is not our rebellion against God in some specific sin but our lack of dialog with God as we force our way into our rebellion?

Each of us has to defy our conscience as we embrace our way, our rebellion, our indulgence, our sin.

Intrinsic to relationships with God are conversations, wrestling, and even arguments.

Jacob wrestled with God and became Israel.

There are differing opinions as to whether Isreal means to struggle or not. From my review of the word, I tend to think it does.

We can argue with God.

Just be careful.

Hezekiah became mortally ill. And he prayed to God to be allowed to live. Maybe more than a prayer, for Hezekiah “wept bitterly.”

And this all to Isreal’s harm.

God relented and let Hesikiah live, and in Hesikiah’s living, he had another son, Manasseh. A son who became one of the worst kings of Isreal.

Remember, it's God.

So while we can debate God, argue with him, engage him, it is best to do so with a light hand; remember who you are talking with!

Any conversation with God is not about you getting your way, but about growing in understanding of God, who He is, and what His ways are.

Garden of Gethsemane

Think about Jesus in the Garden of Gethsemane, praying tears of blood over his anguish for what he is about to undertake.

Praying at one point, “May this cup be taken from me”, wanting his will in the situation, then changing in the same prayer to, “Not my will but yours be done.”

We see Jesus as the God-man, but how much was he also the man-God?
Yes, divine, but oh so human.
Was Jesus in His garden amplifying, to us, what Adam and Eve should have done in their garden?
Adam and Eve asserted their will over finding out God’s will. Jesus most definitely made his will known, but sort deeper into God’s will, and so found a pathway forward, a terrible pathway to be sure! Yet a path with the full companionship of Father and Holy Ghost. A pathway from the Garden to a bitter betrail, to a false arrest, to the temple, to the false trial and false conviction, then to the obfuscating Roman governor, who passed Jesus on to a mocking Herod, then back to the governor, before the baying crowd wanting Barabbas, then up to the waiting Roman soldiers, to a cross, never abandoned in a single step by Father and Holy Ghost. To be nailed and mocked and finally to die in wretched pain.
Jesus gave up his ghost, fully reunited with Father and Holy Ghost, tearing the veil in the temple, and three days later, the resurrection.

What is not happening in your garden?
Are you barreling along in your own will, regardless of what you know?
If you engage God, do you try to outwait God, hoping for a change in his will?
If you get that change, what harm will you create?

Not my will be done but yours.