We have a murder mystery….

Someone brutally murdered Jesus, but who?

Romans

There is an obviousness to this murder in the three or four or five Roman soldiers at the summit of Golgotha, throwing dice for the clothes of a naked man up on a cross. 

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This man, Jesus, whom they had just nailed to His cross, condemning Him to die this very day.

The Crowd

What about the crowd gathered around this cross that bayed against Jesus, cheering his death?

Who before Pilate just an hour ago, cheering for Barabbas.

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This angry crowd, that just days before was praising Jesus, today what him dead and got what they wanted.

A dead Jesus.

Pilate

And how complicated is Pilate, even as he tried to wash his hands of Jesus?

No amount of water can remove that spot.

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Caiaphas

The Sanhedrin and Caiaphas may have looked upon the whipped and bloody body with a sense of triumph, but not for long.
Their victory at getting Jesus killed will be short-lived.
They are prime suspects in the murder of Jesus.

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False Witnesses

In a sham of a trial, you have false witnesses perjuring themselves, breaking the ninth word of God, given to Moses for all of Israel.
Is bearing false witness becoming an accessory in this murder?

blankThis was a false trial, with false witnesses, held illegally in the middle of the night, held illegally quickly, held illegally with not a quorum present. 
This false trial became a false verdict, with a false conviction and a false sentence.

And a dead Jesus.

 

Temple Guards

The temple guards, more than the people in the courtyard, tortured Jesus with fists and a whip, and even Peter, warming his hands, betrayed Jesus; these all contributed to Jesus’ murder.

No one spoke out on his behalf.

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All of us

Even those not present that day can not escape the implications of an innocent man being murdered. Peter made a condemning accusation to people gathered in Jerusalem on the day of Pentecost, Acts 2:23, this Man (Jesus), delivered over by the predetermined plan and foreknowledge of God, you (we all) nailed to a cross by the hands of godless men and put Him to death.

This accusation is to people who were in Jerusalem 52 days ago when Jesus was crucified, and who were in Jerusalem 50 days before when Jesus was resurrected. This accusation also applies to people who were not in Jerusalem at the time. The culpability of Jesus’ death is upon them all, in accepting this culpability, in entering into the repentance and baptism Peter presents to them we all get to enter in to the resurrection as well, we get to be eternally alive to day, even though one day this mortal coil will fail, not from life to death but life to life, for in jesus we get to say, death where is your sting?

God’s foreknowledge does not eliminate our willfulness.

“My God, my God, why have you forsaken me,” was not a cry of despair but a call to Psalm 22. It was not of Jesus alone on the cross but of Father, Son, and Holy Ghost, all present at the murder of the Son of Man.
For the joy set before him, Jesus endured the cross. What a way to go. What a manifestation of the forbearance of God, who passes over sins previously committed and currently being committed.

Did God need Jesus to die on the cross?

How much did God need to see justice served, how much did we need to see justice served, or how much did we not know that we needed to see? The cross, the outworking of our corrupt tenancy of God’s vineyard (Mark 12:1-12), and the murder of his son, and God not acting with wrath, but acting with mercy, bringing resurrected life where we brought death. And more than that, where we intended the cross for harm, God intended the cross for our good. But not the cross, rather an empty tomb.

But still, we have a mystery.
Who murdered Jesus?

Father, Son, and Holy Ghost may have known what would happen.
But does that make them complicit?

What need did God have, if any, in the death of an innocent man on the cross?
Did God need a litre of blood spilled on the ground at the temple, through Pilate court, on the road to Calvary, and up on the cross, dripping down to the soil of Golgotha?
Does God delight in sacrifices or a repentant and contrite heart?

Is the atonement, in what did happen, the death of an innocent man? Or, in what did not happen, a justified God who could have rightly smeared all of humanity off the face of the earth as guilty parties to the murder of Jesus. But God did not spill his wrath on us; instead, he extended mercy.

For God so loved the world that he sent his only begotten Son, and what did we do with what God did? We murdered this Son. What did God do with what we did? God rose Jesus from the dead.

The cross is not a final act of a God-needed sacrifice, but the opening of a mercy, of not getting what we deserve and grace of getting something we do not deserve. Acceptance before Father, eternal life with Jesus